What system of philosophy you hold depends wholly upon what manner of man you are." -Johann Fichte
Last weekend Señor Sexy (my bf’s Spanglish speaking alter ego) and I watched
Volver together. The movie prompted our first discussion about death, religion and finally a brief flirtation with philosophy. Señor Sexy was a bit perplexed at my surprise over one of the movie's plot elements (don't worry this doesn't spoil the flick). Basically, the mother figure that seemingly "returned" from the dead as a ghost is revealed to have never died in the fire that burned down her home 4 years earlier:
Salds: Wait, she's alive? She's not a ghost?
Señor Sexy: Are you serious? I thought it was obvious all along.
Salds: I dunno, culturally it seems plausible. I thought it was just a little Magical Realism.
Señor Sexy: If your grandmother had supposedly died in a fire, then showed up years later, your first thought upon seeing her would be, 'she's a ghost,' and not that perhaps she never died in the first place?
Salds: I'd think…spirit. Especially if she said she returned to take care of me [as the mother did in the movie].
Now, Señor Sexy is a Nihilist and I would have to define myself as generically non-religious. I'm not very well read in the various philosophical movements, but like the sight of Señor Sexy's ass making its way across a room, his impressive bookshelf piqued my interest. His library is peppered with philosophical works which inspired me to ask myself, what exactly do I believe in?
I plan to keep adding to this as I further educate myself, but for now, here is the basic framework I’ve come up with:
1. I do
not believe in God –
Boy, do I wish I did. I admit, I’m jealous of people who find comfort in their religious beliefs. Señor Sexy pointed out that if I didn’t believe in their God, why should I care about how others experience their belief? Well, it’s their comfort that I’m envious of. It also saddens me that this disbelief isolates me from my immediate family. My mother would be guilt-ridden if I ever mentioned this to her, and that is a consequence I would regret far more than missing out on a paradise I don’t believe in.
2. I do
not believe in an afterlife and death terrifies me because I am selfish –
I’m terrified of death because I do believe that one day I will cease to exist and that will be all. There is no theory about the greater universe or collective or whatever that lessens this fear. The only truth I could find in myself is that I like being part if this reality (sure, sure, what is reality, blah, blah). I’m still working this one out – but despite all rationalization – I am not at peace with my own mortality.
3. My “spiritual” beliefs are more a consequence of
culture than religion –
My mother was raised in a very strict Baptist household. She was dunked in an actual river, entered in Bible quoting contests, told the Stones were evil, and dragged off to church multiple times a week. As she grew older, and more importantly, as she begin her college studies (including philosophy) she started to question the institution of religion. However, despite all the Nietzsche she read, nothing could shake her belief in a higher being; the existence of a soul and some sort of afterlife; and a general belief she defines as spirituality.
Not wanting to force me into an organized religion as she had experienced, she never required me to attend church but remained verbal about these “spiritual” beliefs and the existence of “something greater than myself.” Still, because of her own individual upbringing, her beliefs were rooted in a
religious base. As a result of my own continued education and evaluation of my own thoughts, I begin to question these fragmented beliefs I had acquired. Only without a religious base, these fragmented ideas had assimilated with the historic stories, tall tales and superstitions of my ethnic heritage. The result is that these crumbs I picked up as a product of my environment were, for me, rooted in an overall
cultural identity.
So what do I believe?
I do believe in my grandmother’s spirit visiting me, in the Evil Eye, in “everything happens for a reason” (but I don’t think that reason is God), in feeling another person’s pain across distances, in tossing spilt salt over your shoulder, in wishes made when driving through tunnels coming true, in voodoo, in your emotions reflected in the food you cook, in the possibility of something actually being in the closet, and in crossing your fingers.
Many of these beliefs I listed can be defined as
Magical Thinking. Although I find it interesting that these examples of Magical Thinking could be a place holder for when religion should have entered my life, I don’t believe that it’s as simple as (like the linked article suggests) “the brain making snap judgments about causation, and leaping to conclusions well before logic can be applied.” Perhaps this is true for the origin of such beliefs, but I am not creating new causations for every coincidental occurrence. Frankly, I’m busy enough with the old ones. At least in my own examination I think these are culturally ingrained, passed down and executed through generations, like family recipes.
Now the blaring question in that list of things I believe in (and the connection to this whole Volver movie) is:
If I don’t believe in an afterlife, then how can I believe in the spirit/ghost of my grandmother visiting me?My explanation is that I believe her spirit is something within my own reality. A blood-bond of sorts, a lingering presence of her existence resulting from a connection that like memories of her does not die with her physical body. I believe her spirit is now harbored within my own existence, and bubbles up to the surface at times, manifesting in my reality as a spirit of my waking dreams.
Oh, and I also believe in Chupacabras.